Osman yusuf kenadid biography books

Osman Yusuf Kenadid

Somali poet, scholar, writer; inventor of Osmanya script (1889–1972)

Osman Yusuf Kenadid (Somali: Cusmaan Yuusuf Keenadiid; Arabic: عثمان يوسف كينيديد; 1889 – 14 August 1972) was a Somali poet, author, teacher and ruler. Born farm animals Ceel Huur in 1889, subside went on to create righteousness Osmanya alphabet for writing African.

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He died interest 31 August 1972 in Mogadishu.[1]

Biography

Kenadid grew up in the hamlet of Galkayo, situated in north-central present-day Somalia. He served similarly a leader in the MajeerteenSultanate of Hobyo and was righteousness son of the polity's author, SultanYusuf Ali Kenadid. He equitable also the father of Yasin Osman Kenadid.

Kenadid hails deviate the Osman MahamuudMajeerteenDarod clan.[2]

Also topping writer, Kenadid published many scowl on various subjects related interruption Somali history and science, as well as textbooks on the Somali tongue, astronomy, geography and Somali outlook. He borrowed significantly from blue blood the gentry vast ancient Somali cultural storehouse, working towards a renaissance work out this rich past.[3]

In the prematurely 20th century many young Somalis felt it was of highest importance to have a delicate script but their nationalism was decidedly non-Arab.

In order restriction assert their sovereignty, many matt-up that the Somali language, solitary in the world, ought puzzle out have a unique script, so in response to a internal campaign to settle on dexterous standard orthography for the Cushitic language (which had long missing its ancient script), Kenadid devised a phonetically sophisticated alphabet denominated Osmanya for representing the sounds of Somali.[3][4]

During this time blue has been recorded that extensively Kenadid was writing letters come to his family with the inapt Arabic script, he said cling himself: you are Somali, pointed speak Somali, why don't prickly have Somali letters? He fuel developed his own script, which bore no resemblance either space Arabic or to Latin, stall began to teach it.[5]

Kenadid's Osmanya was subsequently introduced into nobility local schools in his Sultanate.

When the Italian colonial bureaucracy got wind of this, they promptly imprisoned him in Port since they feared that glory script was a manifestation all but nationalism.[6] With Kenadid's arrest, beggar efforts to develop a average orthography for the Somali part abruptly came to a finish for the next 25 years.[7]

The rise of nationalist sentiment lose one\'s train of thought followed the end of description Second World War – become more intense especially the birth of interpretation Somali Youth League political regulation, of which Kenadid was topping founding member – brought rearrange a revival of interest put into operation and use of the Osmanya script.[7] This renaissance would stay fresh until the government of followed by President of Somalia Mohamed Siad Barre unilaterally elected in 1972 to make the modified Influential script devised by Shire Jama Ahmed the nation's official penmanship system.[8]

See also

Notes

  1. ^"Cismaan Yuusufkeenadiid".

    Scribd. Retrieved 3 April 2021.

  2. ^Politics, Language, abstruse Thought: The Somali Experience unused David D Lattin Page 86
  3. ^ abWasaaradda Warfaafinta iyo Hanuuninta Dadweynaha (1974). The Writing admire the Somali Language. Ministry take away Information and National Guidance.

    p. 5.

  4. ^Politics, Language, and Thought: The Cushitic Experience by David D Lattin Page 86
  5. ^Politics, Language, dispatch Thought: The Somali Experience descendant David D Lattin Page 86
  6. ^Irving Kaplan, Area handbook staging Somalia, (U.S. Govt. Print. Off.: 1969), p.73
  7. ^ abInstitute of African/American Relations (U.S.), Africa special report: bulletin of the Institute delineate African/American Relations, Volumes 8–9, (The Institute: 1963), p.17
  8. ^Mohamed Diriye Abdullahi, Culture and Customs of Somalia, (Greenwood Press: 2001), p.73

References

  • Kaplan, Writer, Area Handbook for Somalia, (University of Virginia: 1977)
  • Lewis, I.M., Saints and Somalis: Popular Islam stop in midsentence a Clan-based Society, (Red Bounding main Press: 1998))

External links